We're invited to experience said malls in Metallic Ghosts' recent The Pleasure Centre, wait patiently for our call to connect throughout 회사AUTO's excellent カスタマーサービス Line✆NE or, with the genre's vibrant Ur-text Farside Virtual, allow our weary avatars to relax and luxuriate over Second Life sushi to the tune of ringtone symphonies.
Embracing the lush, easy fruits of capitalism (however ironically) is the order of the day because, lets face it, most of us in the West have computers, internet access, televisions and smartphones (to the students I teach, the iPhone 4 is old tech, and we have a large number of students from areas of high social deprivation i.e. relative poverty) which are luxuries of relative wonder to earlier eras; economic crisis or not, many people are comfy.
So, it's natural that music should reflect accurately our conditions, even if it is a winkingly self-aware one that appears to mix fuzzed-out VHS nostalgia with HD optimism rather too blithely. The re-appropriation of principally 80s pop, soul and funk songs that are smooth, easy-going hymns to the commerce of comfort and torrid extravagance as valid self-expression, only seems to add credibility to the idea in that the chopping and skrewing of these peons to luxury appears to serve the function of acknowledging forebears, ancestors or even a 'better time', aesthetically; nostalgia for what the crop of young producers never actually experienced first hand.
While having these thoughts, I was reminded of the great cataclysmic activities of Throbbing Gristle, SPK and other progenitors of 'Industrial Music'. Now, Industrial music is my rock n' roll: Cabaret Voltaire are my Beatles, Throbbing Gristle my Rolling Stones and the likes of NON my Dylan. It struck a clangorous and memorable chord with me when I discovered these artists and, especially, the use of the term 'Industrial'.
Whereas the name referenced socio-cultural conditions, the music produced under the Industrial banner was deliberately unpleasant and challenging, reflecting what TG saw as "vivid and accurate reportage"** of their conditions, their world. So, if the world was filled (which it was) with economic decline, serial killers, burns victims, crypto-fascism and pornography then, well, their music ought to reflect that. The result was hard upon the ears of many but a balm and rousing inspiration to generations since.
Vaporwave, similarly, has an element of reportage to it. We're visiting temple-like malls regularly, soaking up the latest fashions, unconsciously surfing new developments in technology, entertainment and social interaction, enduring (to the point of numb acceptance) hold music, retro-reactivations of decades past, corporation-compiled 'indie/alternative' music playlists and gorging ourselves on such a variety of gastronomical experiences that would constitute high luxury in TG's joyless 70s Britain.
회사AUTO includes telephone hold messages as intervals -blandly polite, empty facsimiles of genuine sentiments, not intended for aesthetic consumption, just as the feedback that TG foregrounded was once a side-effect of live rock music -not the main attraction, just a byproduct.
There are more superficial comparisons to be made between vaporwave and industrial: the repetitive nature, electronic manipulation of sounds, the use of found/re-appropriated sounds as mischievous juxtaposition, experiments with sound quality and, well, that vaporwave has realised better than TG ever could the idea of producing records "like Ford make motor cars". 회사AUTO has released an album a month since November, of excellent quality I might add, and the prolificacy of other vaporwave artists is not to be sniffed at.
Any thoughts or opinions greatly appreciated to further the discussion.
*Quotations from P-Orridge taken from 'Wreckers of Civilisation' by Simon Ford.
*Also from Ford's book, p7.17